The Secret Life of Jeremy J.

Jeremy waits tables in Nashville. He lives honest and works hard. He plays in a folk band and writes music. He respects God and his neighbors.

Sounds like a country song, doesn’t it? But before you guess at the moral of these lyrics, you need to know that Jeremy has a secret.

Country Boy

“I grew up Christian,” says Jeremy, who was reared in a church community in Idaho and even attended a private Christian school. He learned that God was perfect in love and goodness and asked the same from us. Ever willing, Jeremy nonetheless struggled with the pressure of performing well enough to please God. In fact, it exhausted him. There seemed to be more reward in developing his talents in music.

In time, Jeremy’s hard work and education in music led him to Nashville. It was a progressive step toward his dream of a career in song-writing. He settled in, got a job, and hooked up with fellow folk musicians to form a band. He also met a Christian friend who used phrases like “spiritual rest” and “abiding in God” and handed him a book by Dan Stone titled The Rest of the Gospel: When the Partial Gospel Has Worn You Out. That got Jeremy’s attention.

Was it possible to follow God and have joyful peace, too? Jeremy was naturally industrious, yet he had felt unsuccessful as a Christian. The idea of spiritual rest was worth examining, at least. So he did. He read Stone’s book, discussed it with friends, studied the Bible, and prayed. One day, he finally understood.

It was a Sunday, and Jeremy was listening to his pastor preach from Acts 8:26 – 40. This was the story of the apostle Philip who met an Ethiopian eunuch and introduced him to freedom in Jesus Christ. What struck Jeremy about this passage was the fact that Philip was not pursuing any destination when he began traveling toward Gaza. He simply accepted God’s invitation to go south and trusted that the purpose would be revealed. When God asked Philip to approach the man’s chariot, he did. When the man asked Philip for assistance in interpreting scripture, he provided. God didn’t prepare Philip ahead of time by rehearsing the conversation, yet Philip’s obedience led to the stranger’s salvation. “He was willing to listen and just be there, ready to respond,” says Jeremy. It was a whole new concept for living.

Secret Identity

Jeremy was still pondering this concept one Saturday afternoon as he left work. He was looking forward to a night off with friends, but first he needed lunch. After a week of faithful dieting, it was time for a treat. He pointed the car toward the fast food restaurant on his mind when suddenly he felt the need to go to the grocery store. His car slowed in front of the store but passed by. Then it turned around and stopped in the parking lot.

A man in another car called to Jeremy. Jeremy saw two kids and a baby inside the vehicle. The man said he just needed bread and milk for his family. Jeremy pressed him to discern what he really needed. The stranger finally asked to walk with him into the store. Jeremy bought the family everything they needed, totally $90. The father cried gratefully and said, “You must have the Spirit inside you.” He explained that he’d felt like giving up, but his daughter had watched Jeremy’s car turn around on the street and knew he’d help them.

The next night, Jeremy was unexpectedly called into work. He thought it’d be a good opportunity to earn back the money he gave away. Although the other waiters struggled, generous customers gave him $180 in tips. It was double what he’d lost. God seemed to whisper, “This is how my kingdom works.”

Thus began the romantic, secret life of Jeremy J., following God without worrying about the destination. Since then, he has accrued many stories of spontaneous assistance. “Usually it’s little things, like ‘Pray for that stranger, show them kindness’,” explains Jeremy.


Once, he felt prompted to talk to a homeless woman sleeping on a park bench. Through conversation, he decided to get her some food and medicine, which she wrote down next to her name on a piece of paper for him. Curious, Jeremy looked her up on the Internet only to discover she was a missing person. When he returned with her items, he told her about her family and was able to connect her to them. Although she didn’t know what to think about God, Jeremy encouraged her that moments like this right here demonstrate that he cares for her.

Another time, Jeremy noticed a tractor trailer on the side of the road. Hours later, he passed by it again and had a thought that the driver might be thirsty, so he stopped. An old man was trying to lift heavy metal trays that had fallen inside the trailer. Jeremy offered to get him something to drink. The driver accepted eagerly, commenting that he felt like he was going to pass out. Jeremy soon returned with a beverage and stayed to help him with his task. The conversation turned to the subject of God. The driver called Jeremy “Angel-Man” for coming at the right moment to rescue him.

Angel-Man has other stories full of small magic and orchestration by the Lord. He says following God’s voice by the hour is so much easier than following a formula over and over until you achieve perfect results. Now that he’s had practice giving God bursts of attention, this year he is learning how to abide in Christ constantly. He plans to keep his ears tuned to God’s voice and just be in the moment, be ready to respond. It’s the secret to turning daily living into romantic adventure.


What do you think of this approach? How do you recognize God in your daily life?

On the Trail of the Trite Profound

A.J. Hamilton:

To herald the imminent arrival of autumn, here’s my most popular post to date. Enjoy!

Originally posted on Of Dust and Mist:

A tunnel on a bike trail in Lynchburg. Photo courtesy of

A tunnel on a bike trail in Lynchburg. Photo courtesy of LynchVegas

The other day, my family of five had an idea: renting bicycles. It was an adventurous thought. I hadn’t ridden in many years, and my three kids didn’t have opportunity to learn until recently. So on a sunny Saturday, after loading up on lunch and water, we stepped into our local bike shop and got fitted for rentals. There was a bike for everyone except my youngest, but we chose to add a tag-along to my husband’s bike so she could participate with us.

After a short orientation, we hit the city trail. Clint led our caravan, pulling little Cora who was holding her handlebars and peddling her one wheel with honest ambition. Behind her were Sabrina and Trevor, trying to get their adult-sized bicycles into motion for the first time, picking up speed with wobbling uncertainty…

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Ken Cleaver: Car Exorcist

They say the sunsets over Lincolnshire, Illinois are bright and beautiful, especially if viewed from any of its tall, glittering buildings. The nights, however, are often black and cold and windy. Not a place to be caught alone.

Ken Cleaver knew the nights. A seminary student by day, he spent his evenings as a security guard for a multi-building corporation that was perched on one of the town’s best-known streets. He was a likable guy who’d found rapport with fellow guards, many of whom shared his faith in an almighty God. He was young, yet his hard work had earned him a seat at the security desk, away from laborious duties in the unforgiving elements. Ken appreciated his company’s care of its employees: the security office was commissioned to aid its people in any problems encountered on site. Guards were even trained in jump-starting vehicles.

Ken recalls one incident that required skills beyond his job training. It happened on a wintery evening when the last rays of daylight had vanished. Ken was sitting at his post behind an office window, watching folks in their cold-weather gear scurry toward the exit, their posture already braced against the wind beyond the door. Suddenly, a young woman was at his window. Her hair was disheveled. Her cheeks were reddened. Her brow was wrinkled with worry. Her car wouldn’t start.

As he picked up the phone, Ken assured the woman that his team would help her. He called the guard on duty in the lot where she was parked and told him the situation. Then Ken accompanied the lady in distress to her car.

The three gathered around the paralyzed sedan beneath lampposts with amber lights, the kind that throw an unattractive cast over people and cars alike. Beside them sat the security truck, engine warm, yellow hazard lights flashing. The lot guard quickly went to work connecting the jumper cables between the car battery and the portable charger he’d brought. He had mechanical aptitude, says Ken, and seemed to know what he was doing.

A cold battery is hard to revive, so the guard wasn’t discouraged that the first attempt to start the engine was unsuccessful. His method required that the cable ends sit for a few minutes between tries in order to allow electrical charge to flow into the dead battery. The wind whipped in defiance as the three people waited. Ken explained the process to the car owner to encourage her perseverance.

The second attempt to start the car failed. The woman looked worried again. Feeling a tad helpless himself, Ken tried to relieve the tension with a quip, “I’m a pastor and don’t know much about cars. I could probably lay hands on it, but that’s all I can do.”

The guard moved the cables from the portable charger to the truck battery and then asked the woman to turn her key in the ignition. No luck. More waiting. Ken felt a tug in his thoughts to do just as he’d offered. He stiffened and thought, What if it doesn’t work? Then he’d make God and himself look foolish. He could also be risking his employment and maybe even causing trouble for his company. As a well-studied student, he was quick to quote biblical justification for his resistance. He remembered a passage in Isaiah 7 where the Lord invites King Ahaz to pray for a sign. Ken’s mind recited the response of fearful Ahaz: “I will not ask; I will not put the Lord to the test.”

He shivered among his companions. The coldness of the night sank more deeply into their garments. Steam rose like spirits from their mouths when they exhaled, but the car gave off no clouds of life on the next crank. Finally, the guard shrugged and removed his cables. The woman’s countenance sank. Ken was reminded that “the God who is big enough and powerful enough to create the universe is certainly big enough to start a car engine.”

With that, he stepped forward and offered one last possibility for getting the car going. After all, there was nothing left to try. He placed his hands on the frozen battery and prayed, “Lord, we can’t start this car by traditional means. Would you start it and show your power today? I ask this in Jesus name. Amen.”

Ken asked the owner to get in her car and start it. The engine turned immediately and smoothly and hummed happily. The woman’s face lit up with delight. She shook hands with the two men and gave credit to God for the miracle before driving away in her liberated ride.

The guard got into his truck and offered Ken a ride back to the office. Ken Cleaver stood in a state of surprise about the result of his prayer. Then he felt guilty over his unbelief. Behind him, his fellow guard summed up the event simply: “That shouldn’t have happened, but it did. It just proves that God has the ability to do whatever he wants.” True, thought Ken as he climbed into the truck. Another voice echoed in his head: “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3).

The truck drove away from the amber lights and the empty parking space. The only matter that remained was what to write in the incident report.

The Secret of a Lasting Marriage

This weekend I’m attending the 50th wedding anniversary celebration of Larry and Barbara Melton. That’s right: 50 years together. When’s the last time you witnessed a 50th anniversary? It’s common knowledge that we live in a society where lifespans are expanding, but marriages are shrinking. We grow up watching the emotionally high, even magical, weddings of media and compare them to the dysfunctional, even hellish, marriages of reality. Between false ideas and bad models, it’s no wonder so many Americans are avoiding marriage altogether. Yet we still long for its ideal, and we highly respect couples who have stayed together for 25 years or more. So what’s the key that unlocks “happily ever after”?

Blah, Blah, Blah

We’ve all looked for the secret to a lasting union. The number of promising articles, books, conferences, etc. litter us like the rice we throw on wedding couples. We want a formula, a precise number of steps that ensure we marry the right person and nurture a rewarding relationship. Instead, we discover that life is messy. People are messy. Nothing in our personal reality follows the carefully plotted storylines of our favorite movie romances. Our own best-laid plans get thwarted somehow. We turn to the Bible and find several examples of messed-up marriages but no perfect picture. Jesus never drew the ideal husband or wife in the sand; he never explained what the perfect marriage looks like. He gave few ground rules, and he kept repeating that we should love him first and love others as ourselves.

That’s all. Love him. Serve others.

Those of us who begin marriage as Christians carefully fill ourselves up with love and try to meet the needs of our spouse. Despite a strong beginning, time inevitably proves us weak, and our relationship becomes bland at best. As failures and offenses mount, and as our models fall apart, we begin to think there is no such thing as a thriving, mature marriage after all.

Enter cynicism.

E. E., Etc.

Larry and Barbara understand the temptations of cynicism. In fact, they are pretty honest about their struggles. After so many decades together, they’ll admit to a list of offenses and moments of doubt about their marriage. They don’t hide behind some romantic image or pretend to have all the answers. Yet their family and friends respect them for their honesty. It’s one characteristic of their success, and we know that open communication is often touted as one of the major factors of a good relationship.

The Meltons say they didn’t always have an open relationship. Like so many couples, they began on a foundation of emotion that wore away in the tempest of life’s struggles. They had no guide in their youth, and sources of help were not easily accessed. Problems were naturally complicated by children whose well-being depended on their union and a military system that separated them and moved them around. In time, each of them was driven toward Christ for help with their circumstances. Learning about and embracing Christ’s forgiving love was the beginning of transformation in their personal lives. They became better people, but they remained a bit disconnected with each other.

Relational problems can seem overwhelming for any couple with history, but God’s creative power is infinite. For the Meltons, he used a tool called E.E., otherwise known in Baptist circles as Evangelism Explosion. E.E. trains folks in how to share their faith with others. By opening up about their love for the Lord, the Meltons found a common passion and common work that naturally drew them closer to each other. Through loving God and serving others, including each other, they were filled and blessed in return. They’d found the secret to staying together.

Today, the Meltons know what holds them together, and they’re committed to protecting their center. Like the rest of us, they may face struggles in their daily practice, but they’ve tasted the reward of perseverance in love. They continue to follow the wisdom of their favorite scripture passage, Proverbs 3:5-6, which says,

“Trust in the Lord with all your heart
and lean not on your own understanding;
 in all your ways submit to him,
and he will make your paths straight.”

As they prepare for their anniversary party this weekend, I’m sure they’ll wonder at their journey and marvel at the number of people who share in their reward. I hope they’ll dance in a great cloud of witnesses who could learn a few of their moves.

Here’s to you, Mr. and Mrs. Melton!

Priceless Silence

The Hidden Place

Stop thinking and just go. The day is still beautiful.

Reluctantly, I left. I drove away with a cacophony of voices in my head. They would not be blown off merely by the country air slipping past my old truck. No setting, no contrived mood could solve my problems, yet I drove anyway. It was better than sitting still.

I found the narrow gravel road that summer trees were trying to hide. I followed its winding way to the end and parked my truck. Here was a green field lined with leafy trees. The sky above was pale blue as the sun began to blush orange. In the middle of the field was a perfect circle of bright blue. It was a pool of clean, calm water, waiting just for me.

I entered the pool deck and set down my things one by one, pausing at my music player. What song could distract my mind this time? What music would promise me a moment of peace? I made a mediocre choice and then sat at the water’s edge. If serenity were here, it would not descend suddenly. I would have to pursue it.

After a few minutes of swirling my feet in the water halfheartedly, something stirred but not by me. It came from my music player. It was the unselected sound of ocean waves. These waves were powerful; they took me over by surprise. I melted into a cool sea—my personal ocean—watching light patterns on its glassy surface rippled by my own movements. At first, I heard only the rhythm of waves. Then beyond that, I heard trees rustling amid a lazy breeze. There were birdsongs and dragonfly dances mixed with seagulls and lapping water. And for the first time in a long time, I wasn’t thinking of anything at all. My mind was quiet. I felt both buoyant and anchored. I had stumbled upon contented peace. . . and the feeling of good company.

The Hidden Face

In C.S. Lewis’s novel, Till We Have Faces, Queen Orual is at the end of her life, standing before the gods with a long list of complaints, a whole book accusing them of the wrongs they have done her. Once she has passionately blurted them out before a veiled god-judge, he answers her with “utter silence,” as she puts it, “long enough for me to have read my book out yet again. At last the judge spoke. ‘Are you answered?’ he said. ‘Yes,’ said I.”

When I first read that ending, I was dissatisfied with the way the author resolved this problem. It felt like a cop-out, like pseudo-religious profundity that didn’t have meaning at all. How could Orual’s argument be quenched by nothing? How could the judge’s silence be a satisfying answer?

I, too, have had complaints. I, too, have received God’s silence, yet it never felt fulfilling. I perceived it to mean “You are not ready to know yet” or “Have patience and watch for the answer” or “Stop thinking of yourself and focus on this something else which is closer to the truth you seek anyway.” To me, silence was discipline, not reward; the answer seemed deferred but not wholly withheld. Could it be possible to be satisfied in never knowing at all?

Today, after emerging from that holy bath, I say “yes.” And the reason has nothing to do with believing God or trusting God and especially not believing and trusting myself. There was no psychology in the rhythm of the waves, no message spelled by the dragonflies’ dance, no hymn in the songs of the birds—nothing to teach, interpret, analyze, or persuade. God simply surrounded my senses: he inhabited the sights and sounds and touch of nature in a fresh way by simultaneously presenting to me the ocean and the countryside. It was an omnipresent perfume to my soul. The result was a peace that outweighed my pains. I doubted this was ever possible, yet here was a space and a time in which all things—even I—were truly lovely and pure and at peace.

This is ultimately what we all want. Billionaires would give up their money for this. Celebrities would give up their fame. Models would give up their beauty. People everywhere would be willing to suffer to get this and keep it. This is nothing less than God himself in quiet communion. This is more valuable than answers.

Light and Honey

Originally published January 2011

A good father is hard to find. And often strongly desired. Just ask Dennis, who learned at age eight how deeply he craved one.

It was a typical Sunday church service. Dennis was sitting in the congregation like other boys his age when the preacher hooked his attention with a Bible story. In the Book of Acts, Chapter 9, Saul is traveling the road to Damascus, bent on persecuting Christians. Suddenly he sees a heavenly light and hears a voice saying “I am Jesus.” It is the beginning of a new, better life for Saul. The preacher explained that God is our heavenly father tangibly expressed in the person of Jesus Christ. Dennis was intrigued. He wanted a father like that, powerful and good, who would also show himself to be very real.

Two weeks went by, and every night Dennis was awakened with an urge to get out of bed. He says, “It was like somebody grabbing my shirt and pulling me up out of bed. ‘I got something to show you. Get up. Get up. Get up!’” One night, Dennis decided to obey the urge. He walked to his back door and opened it. “The biggest, the brightest light was shining in front of my face I’d ever seen in my whole life. It was brighter than day. [The night] was pitch dark but I couldn’t even see the driveway, it was so bright.” Dennis shut the door, afraid. He realized it was the Lord, but he was not ready to follow him yet. In his heart, he told God that he first wanted to learn about the world and then he’d come back to him. According to Dennis, “He let me do just that.”

For 40 years, Dennis explored what the world offered, including illegal drugs. He struggled but also obtained some good things: a nice job, some inherited land, a new house, a wife, and even two children. But everything changed one night when Dennis arrived home to find his brother waiting for him. Apparently, his brother was angry over what Dennis had. A heated argument followed, and Dennis was shot in the neck. He fell to the ground, unable to move. He begged God to let him live to see his kids graduate into adulthood. They shouldn’t be without a father.

Dennis lay in the hospital in severe pain and total paralysis. His head was in a steel band. Every day he asked God to take away the hurt. One night, about six months later, he woke up to discover that all his pain was gone. He thanked God and then asked for the ability to move his fingers. The very next day he moved his fingers. Then he asked the Lord to let him talk, and he regained his ability to speak. “It was a miracle,” says Dennis.

Yet he found the problems of his heart and mind to be bigger challenges than his body. First, he had to forgive his brother and face him in court.  Both seemed impossible, and Dennis looked to several sources for help. No one had the answers—the healing—that he needed. Then he remembered the one who had miraculously restored his health before. So he prayed to the Lord, the only righteous judge, to help him forgive: “Immediately, that day, that cloud went over my head because I forgave him in my heart. That was the . . . greatest thing I’d ever seen from God. He showed me real forgiveness. I said ‘Thank you, Lord’ and I let the courts take care of it.”

Meanwhile, his wife hurt over their losses, and she, along with Dennis, went deeper into drugs. Their marriage fell apart. The children graduated, but Dennis felt his life was out of control. In desperation, he frequently visited the prayer chapel at his church and begged the Lord to take away his temptations. Ultimately, he confessed his struggles to the pastors there and agreed to submit to their counseling. He went to church services, Bible studies, and even turned over his finances to their guidance. He also agreed to go to the local Elim Home for addiction recovery. The church body showed him loving support, and his studies in the Bible showed him the truth about God and himself. He no longer desired drugs. In fact, he discovered a hunger for God’s Word.

One evening on the grounds of the Elim Home, Dennis found a piece of honeycomb. Curious, he took it back to his room and finished his daily study.  His workbook quoted Psalm 19:7-10 which states that God’s Word “gives light to the eyes” and is “sweeter than honey from the honeycomb.” Dennis looked at the honeycomb in his hand.  It was a token from his Father, the real one who now filled his childhood craving.

It had been a long, rough road for Dennis, and the light he found required him to give up most of his old, dark life, but it was worth it. Today his passion is to live for his heavenly father and, like Saul, he wants to share his joy with other struggling travelers who know that a good father is hard to find.

In the Midst of Steam

Steampunk: you may not be familiar with the term, but you’ve probably encountered its meaning. If you like Wild, Wild, West, The League of Extraordinary Gentlemen, the latest Sherlock Holmes movies, or the new TV show called Penny Dreadful; if you like Sir Arthur Conan Doyle, H.G. Wells, or Jules Vernes, then you may already be a steampunk fan whether you know it or not. Considering that Merriam-Webster just added it to the dictionary, it’s time you got to know it better.

Steampunk? What?

Steampunk is a genre of entertainment based on Victorian style and technology. It often reimagines the modern age driven by steam-powered machines and mechanical devices instead of electronic ones. It’s been defined as “Victorian science fiction” and “Victorian alternate history.” Because of its focus on highly styled and highly observable machinery, it could also be described as technological romanticism. While its origins may be attributed to late-19th-century styles and inventions, steampunk has developed throughout various fiction works of the 20th century. The term itself was coined in the late 1980s by K.W. Jeter to explain the themes that he and other authors were exploring in their stories. Since being named, steampunk has evolved into a style that is influencing today’s literature, film, art, music, and fashion. Incredibly, its growing fan base has made all things Victorian almost mainstream.

Victorians are Vogue?

All things old are new again—at least, if they come from 19th-century England or America. How is it possible that American society (and some places abroad) would want to revisit a time period that we spent so many decades trying to put behind us? Aside from its great literature and gadgets, the Victorian Era has been greatly criticized for its social (and fashion!) constraints which narrowly defined acceptability and encouraged image over genuineness. Yet a closer look reveals intriguing comparisons between then and now.

Like then, we increasingly are becoming socially restrictive. Political correctness and centralized governance are efforts to stabilize a society that is drifting apart morally and politically. In the vacuum left by moral relativism and individualism, our younger generations place high value on group membership and “group think.” They intuitively understand that freedom must be tempered by control, and they are looking for ways to balance it. For example, to our coming-of-age citizens there is a little appeal in the Victorian answer to the gender question. Men could know they are men, and women could be confident they are women, even if it takes a constraining corset—although we still want the freedom to mix it up. That’s where steampunk fashion gets creative.

Compare also our technology. The Victorian Era saw the maturation of the Industrial Revolution, a time when mechanical inventions and processes dramatically changed the way we lived. Not only did new gadgets improve our house chores, but they created an entirely new segment of the work force: factory workers and office professionals. The average Victorian probably wondered at the quickening pace of living and the technology that was reaching into every part of life. The world was becoming strange to them.

Sound familiar? Today we are caught up in another technology wave: digitization. Our gadgets have gone electronic, made of invisible parts, and are doing our thinking for us at lightning speed. They tell us when to get up, what to eat, what to buy, what our stats are, and who we should marry. They turn all our relationships into digital code. They’ve changed how we live, how we work, and even how we talk. We are realizing we are addicted, and it’s a little scary.

Alternate & Aesthetic Appeal

So we see ourselves in the past, but what makes us embrace steampunk in particular? There’s more than one reason why our attention is turned to “Victorian alternate history.” Deep down, our collective conscious wants to know if we’ve missed a better path. Could we have gotten here a different way? We also want to foresee the outcome of our present, parallel era. If we’ve been here before, then what can we expect next? Steampunk lets us imagine: what if steam remained the dominant source of power in our society? What if electricity were merely a supportive source? What if digitization were never discovered? Would we be better or worse for it?

The central attractiveness of steampunk is its highly styled machinery. It beckons us to piece together our own complex machines with tangible parts, usually aesthetically fashioned. We can build from the ground up, and we can see how each piece works in harmony with the rest in order to accomplish a greater function. Again, these machines are a microcosm of a well-ordered society. Their observable parts reassure us of control and creative achievement. How we miss these elements now!

Goggles On!

There’s no denying that steampunk is a fun fad with a bonus benefit of exercising our imaginations. As it lingers, and as it gets ever closer to mainstream acceptance, it’s irresistible to analyze its cultural meaning. So, in the spirit of steampunk, I will imagine a little story of the future. Time will tell if it becomes an alternate history or not.

If our society, with its characteristics defined herein, continues in the direction acknowledged herein, we may see a new Victorian Era ahead. Outwardly, it will look very different from the original, but it will have embraced Victorianism. Social order and behavior will be well defined. Interactions will carry more formality as we relearn how to have relationships in the aftermath of our social media disillusionment. Appearances will remain important to us at this stage. We will be compelled to keep conventions. Social repression will finally birth a burst of creativity and invention. Technology will continue to advance and may even pave the way for colonial expansion into outer space. That expansion will make us question again who we are, and we will turn once more to individualism in order to find out.

Should this prove true, then time is clockwork after all. But what an elaborate machine it is!


Informative sources:

Strauss-Howe generational theory

Humor Comes from the Sky

Calling Card

Patsy is the best cook around these parts. She cooks for any and every reason, and she’s learned the secret of turning a talent into a personal ministry. Her specialties will cure any ill and make any gathering a party. No one turns down an invitation to her tasty wares—even the experimental ones. So when she splurges on some high-quality steaks, you’d better come running.

Perfect steaks pair nicely with a perfect summer Sunday. It was on such a day that Patsy got up early to marinate the meat and to prepare some made-from-scratch side dishes—yeast rolls, fresh garden salad, mashed potatoes, green beans. It would be a modest meal topped off with homemade strawberry shortcake that featured hand-picked berries and fresh cream. Her artwork was already half-done by the time she got home from church. The family would come soon. It was time to carry those steaks to the grill.

Grilling is a specialized cooking skill that typically requires time and teamwork in order to make a masterpiece. After 40+ years of marriage to Patsy, Donald had mastered his tongs, so when the steaks were brought out, his faithful, old grill was already fired up. The meat was laid gingerly onto its bars, juices sizzling on their surfaces, and the lid was lowered. The sacred wait was begun.

Steaks need tender care and coaxing to reach their full potential. Tucking, turning, stroking, and gentle talk are precisely timed moves in the grilling ritual. Donald checked the meat. It was about halfway done now and smelling delicious. His stomach groaned impatiently as he closed the lid again. That’s when it happened: the glass window in the lid shattered.

Some things don’t belong on a steak. Glass shards are some things. The grill master raised the alarm; the cook came running. Two greyed heads consoled and consulted over their crisis. Oh, the money, the work, the time! Who could serve a meal without its centerpiece? Maybe, just maybe . . . Donald shut down the grill, and Patsy moved the meat pieces onto a platter, eyeing them carefully as she carried them toward the kitchen. Maybe she could clean off the tops, maybe she could finish cooking them in the oven. Everything else was ready, and (she heard the sound of tires on the gravel of her driveway) the relatives had now arrived.

Coincidence is merely creative orchestration. As Patsy fretted over her food, a bird flew over her head. It dropped guano onto her steaks in perfect, ignorant timing. Well now, that made the answer clear: there’s something bad about this meat. Patsy chuckled in spite of the waste. This plate she bore was now a masterpiece, a story told in a chef’s language. Although the steaks were discarded, and disappointment waited at her table, it was, strangely, a satisfying meal.

Rain Check

From a child’s perspective, the sky is an awesome mystery worth talking about regularly. And sometimes, because it can’t be touched, you talk to it. But you never expect it to talk back. One day, for me and my buddy, it did.

Mickey was my next-door neighbor and the same age as me. So it was only natural that we’d spend our casual summer days playing together in our yards. On a typical day, we played games, invented role-play adventures, swam in an inflatable pool, and evidentially ended up on the swing set. I remember one time swinging and staring up into the late afternoon sky. The sun was no longer directly shining on us, but the sky was light and crowded with several cloud types, all white and reflective. I wondered what it was like to be up there. Then I turned my attention to Mickey’s conversation.

A drop of water touched my arm. Another touched my leg. Was it raining? Mickey felt it, too. We looked up, but we saw no gray clouds passing over us. We looked around, but there were no sprinklers or other sources of spray. The drops continued, and we knew we were supposed to stay out the rain. We ran into the open door of my parents’ garage, and we waited. This had to be some kind of short-lived rainfall that often passes in the summertime. Sure enough, in a couple of minutes, we held our hands out into the air and discerned that the rain had stopped. We ran out to our swings.

A few minutes later, we felt the beginning of another sprinkle of rain, so we ran back to the doorframe for cover. We were a little confused but not frustrated. This was just another way to play. Out to the swings once more we ran when the rain stopped. Where was the source of this mysterious rain?

My father stepped into the garage to work on some chore. I asked him how it could be raining without rain clouds. He looked up briefly to verify that the clouds looked rainless. Then he shrugged and replied, “I don’t know. Maybe God is playing a game with you.”

God plays? This was a profound and awesome surprise. He actually wants to have fun? With me? Mickey and I giggled at the thought. My dad stepped back into the house. Once again, light sprinkles of water touched my skin. This time, however, I fought the urge to go inside. The rain kept falling. Mickey and I kept playing. We were both grinning. This was better than any game we could have made up.


A perfect photo bomb

A perfect photo bomb


There’s no Home like Place – Final Part

In Part 1, we strolled through the outdoors and observed our spiritual connection to land. In Part 2, our hike became more serious as we explored the idea that we cannot wholly exist apart from the earth. If place is essentially part of our human make-up, how now shall we live in it? How does this idea affect our worldview?

Birthrights and Squatter’s Rights

In the beginning, God created a place—planet Earth. One special spot was created to be mankind’s paradise as well as his vocation: “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (Genesis 2:15). The inheritance of the first man, Adam, became our birthright. But Adam and his wife, Eve, unwittingly gave that birthright to Satan when they yielded to his tempting offer to reject what they were given. God explained the consequences this way in Genesis 3:17b – 19:

Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
It will produce thorns and thistles for you,
and you will eat the plants of the field.
By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.

Creation became corrupted as soon as we severed ourselves from God. Our world seemed to have dominion over us instead of vice versa. For much of my life, I have never understood how our environment could become corrupt because of our sin. I have never understood how Satan could possibly force control of any part of creation because of our sin. Sin and Satan’s dominion were things that affected a soul and extended by connection to its body. That corruption could not affect anything disconnected with the soul, so it should not have affected the land . . . unless our souls are indeed connected to the earth as dust to dust. That possibility offers me a logical solution to a theological puzzle.

Land Value

It also adds significant value to the ground on which we’re walking. This dirt is our birthright, and if heaven indeed will come to Earth (see Part 2), then it is also our inheritance. These elements and plants and creatures around us become something to care for, equal to the care we give our own flesh. Their corruption is something to fight against, a challenge to minimize sin’s effects on them and nurture their original beauty and purposes so that they and we may mutually benefit and God can be glorified. To exploit them, neglect them, or otherwise abuse them is to do likewise to the self: it diminishes us.

So, too, does the view that we are equal in worth to any plot of land or kind of life form. Many environmentalists adopt this view, yet diminishing mankind’s authority over nature actually breaks our symbiotic relationship, for there is no other creature that can judge right from wrong in balancing the tensions of life on earth. Extreme environmentalists see humankind’s presence as the inferior enemy of superior nature, yet dying in order to save the earth is akin to sacrificing oneself in order to save one’s body: death destroys both. We could never be nature’s savior. We are simply its stewards.

Dreams of Paradise

Nevertheless, we ever seek the harmony of life for which we know in our souls we were meant but do not have. Occasionally, a pleasant experience in natural surroundings will remind us of this fact. In 2010, we felt the desire from an unlikely source: James Cameron’s movie, Avatar. CNN reported that many moviegoers were left longing for the paradise of Pandora after watching the film, some to the point of depression or suicidal thoughts. I remember being impressed with its visual beauty and the tactics used to show harmony between humanoids and their environment. The Na’vi actually had a physical/spiritual bond with the land and its life forms, a relationship of respect and mutual benefit. It is a fantastical picture of the world that mankind once had and lost. Despite the many technological advancements and material trappings of modernity, somehow we still long to be one with nature.

Destiny of Place

We’ve briefly explored several thoughts, and I think I see our journey’s end just beyond this hill. All of my questions lead me to this final one: If places have spiritual meaning and purpose (see Part 1) as well as destiny (see Part 2), how can they be discovered?

Years ago, I moved to Colorado Springs, often called the “City of Churches.” Religious faith, particularly Christianity, had a strong influence here. This thriving city seemed to have found success in nurturing and restoring relationships between people via religion, and it had become a center for several related organizations. Many successful Christian writers and speakers had an address in this town.

Abutting this city was a smaller city called Manitou Springs. Manitou is an Algonquian name for a supernatural spirit that controls nature ( The city was established around its many mineral springs thought to “provide a natural link to healing ailments of the body and soul” ( It was known to be a magnet for spiritual mavericks, those who reject traditional religion for alternative faiths. I experienced a strange tension between these two Springs, a curious drama hidden in the spiritual realm and hinted at in locations like the “Garden of the Gods.”

I started to wonder if places have spiritual destinies, purposes in the will of God that further the story of humanity and creation. In my travels, I began to look at places with new eyes, studying both their landscapes and their human geography in order to glimpse God’s purpose for both. Now in my current residence, I am beginning to seek a deeper understanding of what my town’s purpose is and how it can be nurtured to benefit its  community and even its nation. I am praying, reading scripture, learning local history, and talking about the town with other citizens. An intriguing vision is forming.

“Speak to the earth, and it will teach you . . .” (Job 12:8). The earth is whispering to us, inviting us to discover its story and its destiny. Our life depends on it; our afterlife depends on it. This is why we study theology of place.

This is also why we took a walk, and now we’re here: we’ve arrived at our destination. It’s an interesting scene–familiar even. In fact, I think it’s your place.

What are you going to do with it?

There’s no Home like Place – Part 2

In Part 1, we took a scenic walk. Along the way, we observed that we are connected to the reality of place. Not only do our senses relate to our environment, but so do our spirits. We camped at the rather unorthodox theory that place is an extension of humanness, and we wondered: is the earth inextricable from our souls?

I’ve enjoyed your thoughts on the subject so far. You’re right: we are not the first ones to camp here. The problem as we’ve posed it is evident and important to anyone who acknowledges our spiritual nature. It’s theological because it impacts our Christian worldview and doctrine. It’s practical because it influences our relationship to our natural environment as well as our man-made settings. It’s also timely because it frames our perspective on issues of environmentalism.

Christian Vistas

So let’s journey farther. We perceive spiritual meaning in the places we traverse, but is that the extent of our spiritual connection to the earth? Is this connection essentially a feeling? Is place merely a physical metaphor of metaphysical reality? Or is the link stronger? Are earth and soul . . . interdependent?

That’s a radical thought to consider and one that seems to fly against the Christian orthodoxy that has preceded us for hundreds of years. If you’re like me, you’ve been taught that the soul is separate from the body entirely, that we will shed both this body and this earth when we die to join Christ in his heaven. However, theologians say there’s room for varying interpretations of scripture about our souls and the afterlife.

To condense a book-worthy topic (because this hike is already long enough), these biblical concepts are not clearly drawn for us. We say our eternal essence, the soul, separates from the body and lives on, but we can’t satisfactorily identify the soul. What’s more, science gives us increasing evidence that the intangible parts of ourselves (our spirit—the mind, personality, and emotions) cannot be isolated from the tangible. At death, do we sleep until Christ returns to take us to our new home? Do we immediately join him in a bodiless state until he presents us new bodies? What will we look like? Where will we abide? Soul, body, and place are unsettled variables in the afterlife equation—at least, from the perspective of the living.

Renewing Vistas

Given that there’s room for doubt in traditional interpretation, we can re-examine scripture afresh to find a fascinating correlation between environment and soul. Consider Genesis 3:17, where man’s first sin immediately curses the ground. Man’s first murder also affects the ground (see Genesis 4:10 – 12). Later, God seeks justice for the over-worked land when he drives out the Israelites from Judah for 70 years. Elsewhere, God uses famine as a sign of punishment for a wayward people. He even causes water and dirt to swallow sinners alive. The Bible teaches us that our own sin drives us back into the ground upon death. On the other hand, a land flowing with milk and honey was promised to the wandering Israelites who put their faith in the Lord. In the book of Revelation, a “new earth” and a paradisal life are promised to faithful Christians at the end of our current age. These stories show us that spiritual punishment and reward are often offered through the earth. God uses the land to sanctify our souls. This relationship is similar to that of our body and soul.

If we view place, like body, as a spiritual extension of ourselves, we are able to see more clearly God’s pursuit of humanity throughout time. In the beginning, we had access to God in a particular place from which we were eventually driven because of sinful rebellion. We continued to run from him until he was forced to cleanse the whole earth of our pollution. Afterward, God approached humanity through Noah’s faithfulness, yet without the anchor of a sacred place, all wandered away from him. So God chose one ethnic group, the Israelites, through which to redeem the world. He led them through spiritually symbolic places in order to anoint them as his own. Then he gave them their own home, and he gave them his spiritual presence in the temple there. Whenever they turned away from him, he drove them out of their land but called them back after their punishment was complete.

In time, perhaps when the human population was too expansive to accommodate familiarity with one sacred place, God came closer to us by taking on human form as Jesus Christ. He walked among us where we perceived him with our senses. He brought us fresh knowledge and eternal salvation. After Jesus’ death (Note that even the ground felt the sting of his death) and resurrection from the earth, God moved even closer to us by granting us the personal indwelling of his Holy Spirit. Now we could be spiritually united with him as never before possible. Through the Bible’s grand narrative, we see that God has approached us by degrees of intimacy: first within the realm of place, then body, then spirit.

The Bible’s message is about the redemption and restoration of our souls. If our souls encompass place, body, and spirit, then it makes sense to envision Christ’s inevitable return as restoration for all three entities that make up the human soul. Like any good story, in the end all of the redeemed are also restored, including the land itself. In fact, its restoration is necessary if apart from the land, we cannot wholly exist. Heaven must come to us (See Isaiah 65:17 – 25 and Revelation 21:1 – 3).

Tree Sightings

Let’s blaze a short side trail for fun. We’re exploring some interesting ideas about the soul, but only God knows what our souls look like. If the soul is not an isolated essence of the self, if it is connected to various entities, then it must appear more web-like from God’s perspective. I’m reminded of a tree again (see Part 1). I’m also reminded of a curious event from the Bible book of Mark. In chapter 8 verses 22 – 26, Jesus encounters a blind man who requests healing. Jesus leads him out of the village with the disciples and touches his eyes. Then Jesus asks the man what he can see. The man replies, “I see people; they look like trees walking around.” When Jesus touches his eyes again, the man’s sight is fully restored.

What exactly did the man initially see? His comment is commonly interpreted as a picture of partially restored vision. Why would Jesus do that? Certainly his power was not insufficient for the task of instant healing, so his two-step restoration had to be intentional in this case. Why? Maybe he was protecting the man from too much shock at the sudden gift of sight, yet this does not seem to be the normal approach in other biblical stories of cured blindness. No, this was a lesson important enough to be included in the canon of Scripture.

I can’t help but wonder if Jesus gave the man spiritual sight first. Did he see people not by their physical images but by their spiritual images? Although blind, he knew the spatial characteristics of a tree as compared to a human. He described what he saw of each passing person as numerous appendages reaching out from a center like a tree. Perhaps Jesus was gifting this man and his disciples with an intimate glimpse of his own perspective of each of us!

Ah, if souls were trees. Would we see their connections to our bodies and the earth? To time and to each other?

My feet hurt. Let’s stop and rest under the swaying canopy of this forest. In the Final Part, we’ll consider the applications of this theology of place, and we’ll finally reach the end of our trail. I wonder where it will lead us.